Category Archives: What is god?

On apples and temptation

3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

You may recall the fateful verses cited above from the Book of Genesis. That last line in Genesis 3:3 is a tricky passage when it comes to understanding the nature of temptation. When the Serpent said to Eve “You will not certainly die,” it was not a lie. Not in the short term, anyway. In fact, Eve took went ahead and ate the fruit, and lived. So did Adam.

They were both now engaged in a conspiracy theory of sorts and would have to hide their nefarious deed from God. That didn’t happen, of course. We all know the outcome of that story. Adam and Eve were booted out of the Garden of Eden. God then informed them that by listening to the Serpent and breaking the unspoken vow of obedience, they had lost the gift of eternal life. “Now you really will die someday,” God warned them. Ooops.

This tale is so popular in religious tradition that the “fruit” in the Garden of Eden came to be represented by an apple. That fruit is a good choice. Everyone recognizes apples. Even the Apple computer symbol has a bite out of it, and that’s no lie.

Apples play a large role in both religious and scientific history. As the legend goes, Sir Isaac Newton was bonked on the head by an apple that led him to consider the nature of gravity. History.com explains that didn’t quite happen: “There’s no evidence to suggest the fruit actually landed on his head, but Newton’s observation caused him to ponder why apples always fall straight to the ground (rather than sideways or upward) and helped inspired him to eventually develop his law of universal gravitation.”

We know that gravity behaves fairly consistently here on earth. The same cannot be precisely said about the genetic direction taken by apples. The human race has coerced and cobbled apples into countless varieties. Each tastes and feels different to eat. Some are tart. Some are mild. Some are crisp. Others are soft. All apples grow on trees, yet even these vary by shape. People love to play games with genetics.

While apple-picking this past weekend it was obvious that people also like the hands-on experience of plucking apples from a tree. The organic quality of that experience recalls the act of temptation conducted by Eve and followed by Adam. A ripe-looking fruit of any kind is hard to resist. We filled our quarter-peck bags with apples of different sizes and shapes.

Along the way, we shared bites of different kinds of apples. There were Liberty and Empire, Honeycrisp and many others either ready for plucking or waiting a few weeks until they were in prime condition.

On the ground lay the detritus of apples either discarded with bites in them or recently fallen from the trees on their own. Some would be plucked up for use. Others would serve as fodder for yellow jackets.

The potential energy in every apple is hard to imagine. The evolutionary processes and human intelligence that combined to create these fruits would not be easily replicated if some tragic cataclysm befell the world’s population. The art and science of apple breeding is collective as much as it is individual.

Certainly there are growers out there who take great pride in the quality of their apples. The docent who talked us through the process of apple picking tried to educate the milling crowd about the best apples for baking and eating. It was a short talk. Civilization seems to have little time for learning. The apples sat out there like Forbidden Fruit. Let’s go have a taste.

As we left, I discovered an apple on a tree that had a face on it. The mouth was agape as if it had just seen some distressing surprise. Someone said the fruit looked diseased. I picked it and put it in my quarter-peck bag just the same. It was coming home with me. That apple and I might share some time with a plate of peanut butter. We could talk about the birds and the bees, the sun in the orchard, and try to make some sense of why some people seem to believe in talking Serpents anyway.

I think it’s possible to wander through an orchard, a garden or a field full of goldenrod on a clear September day and realize that we can all look at the blue sky and see forever. We are alive in eternity. We can take pride in the fact that our human awareness enables us to consider the nature of our existence.

That brings us back to the meaning of the fruit in the Garden of Eden. Taking a bite out of that “apple” was not the whole story. The real sin in that situation was the Serpent claiming to own the authority of God and a shortcut to wisdom. That’s a warning against all others that would do the same. While tradition tells us it was the “Fall of Man” that took place in the Garden of Eden, in truth it was the Rise of Religion as one of the stumbling blocks between the human race and God.

That may sound shocking to some who hear it, especially to those who supposed that religion is the one gift from God that we can trust because it exists in close proximity with the Creator. That’s also not what scripture tells us.

Jesus learned that harsh lesson when Satan caught up with him in the wilderness. Just like the Serpent in Genesis, Satan offered food for comfort and all the authority in the world. Jesus wisely said no, showing that discernment is the right kind of pride even when the fruit looks so good you can almost taste it.

Earth Day and the human insult to God’s creation

August Sundown

I recently completed work on a book titled Rescuing Christianity from the Grip of Tradition. In recognition of Earth Day 2020, here is a short excerpt from a chapter titled Cause and Effect, which addresses human influence on the environment, and how people claiming dominion over the earth have gone so far it now presents an insult to God.

Cause and Effect

To answer the question of whether God is angry with one nation or the other, we need first to consider how we view natural disasters. Earth history has always been driven by events such as volcanic eruptions, floods, tornadoes, hurricanes, and earthquakes. These natural cataclysms have shaped the world. Some of these events we call an “Act of God” because their scale and impact is so sudden or massive that we feel moved to describe them in supernatural terms.

But the Dust Bowl was different. It was a prime example of an environmental impact caused by human influence. While natural droughts always occur on the plains, the Dust Bowl was a direct outcome of people plowing up the soil in regions that were ill-suited to their desired aims. Native plants on the Great Plains had evolved to survive in desert conditions and hold soil in place with root systems adapted to cope with a lack of precipitation. Cultivated crops offered none of those soil protections. Thus human beings were both the cause and effect of the worst problems associated with the Dust Bowl. That human impact upon the environment is now described as anthropogenic change.

Dust Bowl Image

Climate change

The world is witnessing even more natural disasters caused by human activities. The increased frequency and intensity of storms and droughts, floods and heatwaves, tornadoes, hurricanes, and sea levels on the rise were accurately predicted by scientists studying the possible impacts of climate change. Much like the case with the Dust Bowl, the Earth’s overall capacity to repair and replenish itself in the face of human onslaught is being exhausted.

Given the wide range of deleterious effects caused by human activity, one can logically argue that the human race constitutes a plague of its own. The world’s human population currently stands at 7 billion people. The United Nations projects that the human population will reach 9.8 billion people by the year 2050 and 11.2 billion by 2100. At what point does the human toll on the planet reach a tipping point?

Erosion

The Earth groans

The Earth’s capacity to sustain life and replenish itself is being sorely tested. Fish stocks around the world are suffering steady depletion. Coral reefs that act as fish breeding grounds are dying due to ocean warming. Plastic waste pollutes the ocean, killing fish and cetaceans that ingest it. Nuclear radiation from Japan’s damaged Fukushima power plant spreads across the Pacific. Drought-driven fires in Australia burned millions of acres. Fires set in Brazil’s Amazon jungles to clear rainforest for agriculture rob the world of oxygen-producing trees and plants. The planet is groaning under the burden of sustaining human consumption and greed.

These are all the outcomes of human influence over the environment. In combination, they threaten the existence of life itself. That is an insult to God’s creation.

Christopher Cudworth is author of the book The Right Kind of Pride: Character, Caregiving and Community available on Amazon.com. 

The right kind of pride is calling us all back home

On a flight out of London recently my goal was to use the time flying across the country to study the English landscape. Now that I had visited the country and seen its hills and creeks, listened to its birds singing in the hedgerows and wandered the streets of London in the sunshine, I wanted to see the country from above. To put it all in perspective. The visit. The return trip home from the land of my ancestors.

English skies

We were fortunate with weather all week. The English skies were clear and the temperatures cool and wonderful.

But there was something more. Coming east from America the country of Ireland had been obscured by clouds and I had not seen that landscape at all.

Going west again we soared 34,000 feet in the air and crossed the channel between Great Britain and Ireland. There was nothing but a few strings of clouds to block the view.

The coastlines were fascinating to me. They illustrate that habitable ground really does come to an end. From high up in the sky you can see the giant shimmering patterns of waves rolling up against the shore. It is humbling to realize that our view of the ocean by foot is always so limited. Yet there are truths to be revealed even in that narrow perspective. The breaking waves at our feet reflect principles of physics and laws of gravity replicated billions of times every second of every day, and for all eternity as long as the earth and water and sky have existed.

Fragile existence

The Canadian escarpment in late April windswept and snow laced
The Canadian escarpment in late April windswept and snow laced

We know much about the visible consistency of our universe, our solar system and our planet. We also know that human beings evolved in concert with a very narrow band of physical properties that make life on earth possible at all. Some call that a miraculous circumstance. Others go a step further and credit it all to the power of God.

Science takes a parallel yet more verifiable view of such things, for our sciences measure the limits of all things as well as take measure of the infinite. That distinction is critical to our understanding of how things work. Yet it proves somehow unfavorable to people incurious about the material world and its deepest secrets.

An ideological divide

That divide between some brands of religion and the fields of study we call science is causing real problems with our collective understanding of our real position in this universe. Some people seem to have so much pride vested in the notion that human beings are specially created that they refuse to understand the real workings of creation at all. Yet nature truly is a creative, absolutely infinite source of invention if we consider both its power and its fragility.

Talk show enlightenment

An image of space from the Hubble telescope
An image of space from the Hubble telescope

On the radio this morning a pair of talk show hosts was leading a discussion with an astronomer from the Adler Planetarium in Chicago. They discussed how much information the Hubble Telescope has provided the human race about the cosmos. It has helped us detect and trace the effect of Dark Matter, a source of activity and energy that is being studied for its effects on the expansion rate of the universe.

For 25 years the Hubble Telescope has also enabled astronomers to look for planets similar to earth that might hold life in other solar systems. That’s a pretty huge numbers game to be playing, with views from Hubble spanning eons of time. As light travels to us at astonishing speed it can tell us what was once there, but not what is there at this precise moment. It’s a conundrum of sorts to know whether anything truly exists or not.

Yet there is evidence of other planets out there, the astronomer admitted, but it’s so far away it would take perhaps million of generations of human beings to reach it.

purple_hills_by_beth25491white-d3c42a6This led to a short but revealing discussion about life on other planets and whether human beings will some day be forced to colonize other planets in order to survive. Our immediate choices aren’t that great. To our knowledge there are no other planets in the solar system that even offer oxygen as a breathing option. Human beings have evolved to need oxygen to live. So there’s not much encouraging news in the idea that we can travel to Mars or Venus and survive.

Those planets are also so far away that the first travelers will have to agree that they are going away and not coming back to Earth. They’d be chartered to somehow set up camp and possibly breed, while living on what? There are also no known sources of food or water (other than ice, perhaps) on Mercury or beyond. You want to live on a gaseous planet like Saturn or Jupiter? Pretty cold places people.

Considering the globe

The entire notion of creating some sort of time travel to reach distant planets has not one shred of possibility now. Our movies and shows such as Star Trek and Star Wars are fantastical lies designed to deceive us into thinking space travel is some sort of entertaining soap opera. It’s not. It’s a deadly universe in which we live compounded by a disgusting pride that makes us think we’re so important we can impose our pattern of existence on other planets.

That rude assumption makes it difficult for some people to take any sort of pride in in the notion of protecting and maintaining the one planet where we know that life can exist. That is, if we don’t screw it up. That’s planet Earth.

Yet there is long and conclusive evidence that human activity is adversely impacting our global climate system. We’ve already proven we can pollute the air at a local level to make entire regions of the world nearly uninhabitable. Look at China right now with its air pollution and water pollution problems. The more dense their population gets, the more demands for energy and its resultant waste products.

Profit and loss

Northwestern University stadium in Evanston Illinois north of the City of Chicago
Northwestern University stadium in Evanston Illinois north of the City of Chicago

The ugly pride that says near-term profits are more important than the air we breathe and the water we drink is the ultimate form of arrogance. Yet there are entire political parties formulated around these very ideologies. It comes down to a simple matter really. Would you rather be rich or alive? Because those are the choices we are making and have been making since the advent of human awareness. The acceleration of technology, miraculous as it is, cannot keep ahead of our wasteful consumption.

The earth can seem like a pretty big place if you fly around in an airplane looking down at the ground below. But go a little higher where the atmosphere runs out, which is where the Hubble telescope sits 360 miles above the earth, and you can begin to appreciate that the universe is as finite for the human race as it is infinite for God. The Earth is a very small planet.

We don’t need science or God to appreciate that if we mess up this planet badly enough, the entire human race is screwed. If that prick of awareness is not enough to warn us, and if our little light in the universe blinks out, perhaps only God will really care. But according to the Bible, there have been moments before in history when God has either let life be destroyed on earth or even rubbed it out in God’s own purposes. The Old Testament God was one rude sonofabitch.

But maybe God will not really be alone if the human race goes extinct. Perhaps we’re just one of many social and spiritual experiments he’s got swirling around in infinity. Perhaps God doesn’t really even want us to mix with life forms until we have actually figured out that being good stewards of creation really is the right kind of pride.

End Times

Eastern Coast of IrelandThere are a whole lot of signs pointing toward that end. That if we cannot get along and be gracious to each other and the earth, then we do not deserve to exist. If that’s too depressing a thought for you to consider, then may I suggest writing your Congressman and telling them to stop denying the plain fact that protecting ourselves from self-annihilation and suffocating the human race in heat and poisoned air may just be the most important thing we ever do. That is true on a spiritual, ethical, social, political and religious level.

Or else you can tell them to pray, and hope to hell that God has the time and space to listen. But God track record is somewhat disturbing in that category. If the legend of Noah’s Ark is proof of anything, it’s that God does not have infinite patience with the arrogance of the human race. And like it or not, God does mess around with promises quite often. Hence the negotiations with Lot over the fate of Sodom and Gomorrah, which suffered a fiery fate not because of homosexuality but because the towns were so abusive of human rights in general God no longer felt they deserved to exist.

Soul searching

It’s time to stop foisting our arrogant pride on God and turn inward a bit. We need to do some real, productive soul-searching instead of the kind that depends on platitudes and political dogma. And we need to include science on this inner conversation to do the subject justice.

Because the real answers about why the earth is suffering under our hand do not come from God or the notion of original sin, but from our presents sins being committed toward creation. These are based on selfish aims and short term whims of profit and extraction. We’re taking (and emitting) far more than we’re giving back to the Earth. And the Bible always tells us that it’s better to give than receive. But that’s really true when you consider the possibility that our receipts may add up to a bitter and eternal end for human life on earth.

A sobering thought. Yet the right kind of pride when it comes to determining where to place our priorities.

Christopher Cudworth is author of two books. The Right Kind of Pride is a chronicle of cancer survivorship; character, caregiving and community and is available on Amazon.com. His first book The Genesis Fix: A Repair Manual for Faith inthe Modern Age, is being republished on Amazon in early July. 

God

Something in human nature craves the idea there is always something more than what we see on the surface of existence. We choose God as that focus.

Yet it is most often pride of ownership that obscures the known and unknown channels to God.

For God is the Great Contrarian.

We call God a Creator. Yet everything created by God is always, and ultimately, destroyed.

We call God the Author of Life. Yet we know that 99% of all living things that once lived on the earth are now extinct.

We call God a King and celebrate God’s Kingdom. Yet the true authors of that kingdom often painfully pass into death. They are symbols for the challenge all of us face.

Some speak of the End Times as if there were a beginning and an end. But that is the wrong kind of human pride at work again. We’re told we cannot know that time, when in fact we cannot know time at all. It is forever behind and ahead of us. All we can truly know is this vibrant present. It too is destroyed.

That does not mean we are helpless in time. God is clear that love is an operative that brings life into full focus. We are encouraged through love to look beyond the self. Thus the world expands in our presence. And God’s presence is brought to us.

This selfless love can however be abused. It can face injustice. Even unto death.

That is exactly what God the Contrarian asks us all to embrace. Love is no sin. And sin is no love.

To understand our role in this world we must begin by knowing love even at risk of losing it. Only then can we begin to appreciate what life really is about.

That does not mean we are meant to squander that which is precious or meaningful. We know God as well through all that exists around us. Our great scriptures call up images of God through natural symbols. These help us understand spiritual principles. Mustard seeds. Yeast in the dough.

Grow love.

The Right Kind of Pride does not force these symbols into a role they were never intended to play. Seven days. Snakes in the Garden. These help us understand the advent of Creation, human nature and sin. But they are not the Final Word.

In fact The Final Word is love. That is what God wants us to know. For love exists outside the realm of all we call tangible, literal and temporal. It is both rational and irrational. And love is real.

That is why God is real. For God is love.

All our understanding must pass through this test if we hope to appreciate the motives of God. We may find ourselves contradicting the habits of society and commerce. We may find ourselves speaking alone against a crowd of voices fixed with fury and political fervor, shouting us down. Telling us that we just don’t “get it,” and that tradition says we’re wrong.

But are we out of touch with reality? Really? When we act the Contrarian in good conscience, advocating for protection of the poor out of love and mercy, we are not out of touch. We are in touch with God. And when we side with causes of mercy and social justice despite the inconvenience it represents to commerce and human society, we are in touch with God’s wishes for humankind.

These are not simple principles by which to abide. If they were, everyone would do them. Instead they require a vigilance for which so few have an appetite. Comforts distract. So does access to power and human selfishness.

But God the Contrarian sees all that and knows the hearts of human beings. That is where God connects with all of us. Even those who do not profess belief in God have a heart of their own. Neither are they ignored. Grace extends to all. Knows all faiths. And the lack of it.

For love abounds. It only disappears when we attempt to confine it to our selfish purposes or turn it into a weapon or a tool for control. We see it every day. The force of love can kill if it is wielded with sufficient anger and fear. God the Contrarian knows that too.

God has loved the world to death before. It is woven into the nature of all existence, the expression of all destruction. To come and go with wisdom, we must know this simple truth, and remember it well. God is love, and the force of love can save, or kill.

Our better natures are like God the model of contrition. God call us to this example. All of nature and a world of love awaits our answer.

The Right Kind of Pride is a book by Christopher Cudworth about the importance of character, caregiving and community in this world. It is available on Amazon.com.
This blog is a reflection on the principles found in the book The Right Kind of Pride by Christopher Cudworth, about the importance of character, caregiving and community in this world. It is available on Amazon.com.