Tag Archives: faith practice

On the precociousness of November flowers

FlowersThis morning during my dog walk it was a bit surprising to find two yellow flowers blooming in the already pruned bed of a Master Gardener that lives nearby. She’s not one to pluck much of anything during the summer months. She prefers to leave her flowers out where everyone can admire them. But come autumn her garden beds get a full house-cleaning.

Yet up popped these two flowers.

Their species is not so much important as their precociousness. So I will not go on about their life cycles or why they might be giving it a second go this late in the season. All of nature perks and plays with warm fall days. Migrating warblers sing quiet versions of their springtime songs. Sparrows and robins too, and all birds in passage from north to south. It’s not so much about singing for territory as it is about communication of existence these days.

I’ve even heard chorus frogs singing from inside the prairie in mid-November. The temperature and humidity of a 55 degree fall day clearly resembles those dank March or April days when breeding begins for frogs. So the frogs sing.

Occasionally I will find the stiff remains of a snapping turtle that died during a frosty night while making its way from the uplands to the lake below. Mother turtles lay their eggs in holes dug into the dirt. Many of of these holes and eggs are proceedingly raided and eaten by marauding raccoons. The next morning all the leathery eggs lay strewn about the hole. If lucky, just one or two holes with their clutch of turtle eggs may survive. That’s how life’s competition works.

Nature depends on this precociousness to advance its cause. It is a long and random process in which we are all engaged. As human beings, call survival a “battle” when in fact it is often something far more subtle that takes us down. A set of mutant cells. A virus. Old age.

Having been through many such human “battles” in recent years with family and friends that have now gone before me, I am absolutely sensitive to the precociousness of life. When my father recently passed away, it was only after thirteen full years of existence following his massive stroke in 2002. At the time, no one really thought he’d live a year past that event. Yet he survived the death of my mother ten years ago, grieved and kept on going. A precocious man.

My father-in-law survived an apparent heart attack and lived another uneasy year in its wake. His persistence was evidence of his character, for the damage to his heart and body were profound. We all credited his hardscrabble Nebraska upbringing for his perseverance.

When my late wife passed away in 2013 after eight years of cancer treatment, it was not because she had given up hope. Quite the contrary. The woman put up with more pain and discomfort than anyone could bear during those years of treatment. Yet she precociously wanted to live. So she did, and saw her children through graduation from high school and attending college. I know they miss her deeply. But I also know we all admire her strength, humor and appreciation for all of life.

I know those flowers down the block will not last forever into the winter But their presence is a reminder that all of us are precocious beings. We all feel the warmth of the sun even when it deceives us a bit, bringing us out to turn our faces toward the sky and breathe in. We precociously feel alive in the face of all that might defeat us otherwise.

Let’s face it. The news is almost never good out there in the world. Even our religions reek with the stink of death, and always have. Only faith survives precociously like two small flowers in the November dirt.

In politics, our hopes of peace lie like road kill along the information superhighway. Twitter throws 140 characters of crap in our faces and Facebook ridicules sincere and liberal concerns for humankind while videos of cats startled by cucumbers at least make us laugh.

Yet is it is the face of two small flowers in November that remind us the precociousness of life is worth appreciating. And protecting.

On the gains of dealing positively with loss

IMG_8031This coming Wednesday, March 4th I am speaking about the subject of loss for Lenten Services at Bethlehem Lutheran Church. I have already met with the Pastor to orient the discussion, which will center on how our family dealt with the loss of my wife due to cancer. So the topic is fully on my mind.

Last night I woke up at 2:00 with thoughts rolling through my head. I grabbed my iPhone and entered them into the Notes app. If you don’t write these thoughts down somewhere it’s so easy to forget what they are.

This was stream of consciousness stuff, so it’s not grammatically correct. Not even complete sentences. In some respects it’s better that way.

Sometimes your gain is your loss (hiding cancer) and your loss is your gain (blessings from caregiving and community). Blessed to be a blessing to others. Loss of activity. Loss of identity. Careful to recognize loss of hope. Blessings are miracles in real time versus miracles out of time.

Here’s what it all this means.

I have a friend whose husband had cancer and chose to hide it from everyone for two years. She was imprisoned in this world where he suffered through treatments and she could not talk about it to anyone. His concerns over his own vulnerability were what motivated him. He did not want to be seen as a cancer patient. This approach was actually part of a larger pattern of controlling behavior stemming from his unwillingness to accept the very real fact of his underlying depression. His “gain” in protecting himself from outside scrutiny was actually a loss in terms of letting others truly help him and their family. That made it all the tougher for my friend to endure.

Sharing burdens

How different (and difficult) that approach was compared to choosing to share your burdens with others. The very first week my wife was diagnosed with ovarian cancer one of her friends (actually her boss) reached out to our family. We were so grateful to have that support. To her enormous credit this woman guided us through multiple rounds of treatment and needs over the next eight years. That was a gift that can never be repaid.

At times the blessings of that care were so great we felt compelled to share our blessings with others. That opened up channels of communication for people who confided in us. Some of these needs were simple. People actually apologized for expressing concerns about their situation. “I know my troubles are nothing compared to what you’re going through,” they’d often begin. “But I’m worried…”

Worry is almost always over losing something in our lives. We worry that we might lose our jobs with an illness or other difficulty. We worry about losing money. We worry about losing friends or relationships. We worry about losing the respect, trust or love of our friends and family members. The feeling of loss in our lives is almost constant. We’re always losing something, aren’t we? And we worry about it.

Recovering from loss

There’s a great passage in the Bible where a woman loses a coin and tears her house apart trying to find it. When she does recover the coin she calls her friends together to celebrate. That’s a metaphor for how God feels about lost souls. There is a universal tie that binds us when it comes to loss of spirit. We even speak of “losing our way” in life. That feeling of being lost and knowing loss is most difficult to transcend. Some people never pull free. They live with the feeling they are losing the battle. God doesn’t want us to live that way.

Maple leaf in rainBut even if you are not religious, there is sustaining hope in the very fact of life. You are here. You exist. You are the miraculous product of billions of years of evolution. You have free will. The choices you make do matter. You can choose to live in accord with all of human life and all of nature.

I choose to draw strength from both those scenarios. For me, the defining unity between God and material reality is love. It’s a very real thing, you know. It exists. It does great things. It sustains hope and heals wounds both physical and material. And as far as I can tell, God is love.

It is what it is

In our case we objectified our losses to gain some grasp of where the blessings still abided. Our phrase was “It is what it is,” That meant the cancer. The treatments. The loss of activities and joy in life. All that constituted loss

Cancer even caused us to lose insurance. Lose jobs.

But we never lost hope. That was the one thing we refused to lose.

Identifying with hope

Ultimately my wife lost her life to cancer. But she never lost her identity in the journey toward that moment. She retained her character. Refined it, in fact. At times it was something to witness. At other times it was something to support, encourage and even cajole. It was not always easy.

When she lay in bed after dying I touched her lips and told her that I was very proud of her. Hence the title of this blog and my book about our survivorship journey. The Right Kind of Pride.

Miracles happen

We’d seen miracles in our lives together. These were not miracles that necessarily broke the laws of nature. But they were miracles of love and beneficial consequence. Favors of love and care that transcended expectations. Money that arrived through gifts when we desperately needed it. All sorts of things transpired that left us in grateful, happy tears.

So you can see why that stream of consciousness at 2:00 in the morning feels rather profound. It may seem jumbled in the cold light of day. In fact it is clear that loss is real, but you can thrive in the face of it. We all must do that, for loss is everywhere. From small objects to entire dreams, hope and loss stand in delicate balance. Choose not to lose hope and loss becomes something you can handle.

Sometimes life does not seem fair. We still need to take responsibility and pride in our hope when facing difficult circumstances. Then loss does not possess us.

The Right Kind of Pride is available on Amazon.com.

RightKindofPridecover

On contentions and being content in what you know

purple_hills_by_beth25491white-d3c42a6In college our dorm room was on the 7th floor of a tower overlooking the Oneota Valley in Decorah, Iowa. Our windows faced west and winter sunsets over the valley were often quite dramatic. When the sun went down and twilight was complete, the hills lining the Upper Iowa River a mile away turned purple in the evening light.

Or so it appeared one late afternoon to the eyes of all those sitting together in our dorm room as the sun went down. “Look how purple the hills are…” I pointed out the window.

“No they’re not. They’re black,” one person responded. We all looked at him.

“Are you color blind?” someone asked.

“No. I can see colors,” he insisted. “But those hills are black.”

The hills clearly appeared purple. But everything this fellow knew about the world was telling him the hills looked black.

We all argued the point for a few minutes and then someone changed the subject. We were getting nowhere in our efforts to help him understand the principles of shadow, light and the color spectrum.

Other than reality

His contention that the hills could not be anything but black once the sun went down were based on something other than a reality perceived by everyone else in the room. Perhaps he truly could not see the color purple and did not know that he was color blind in that way. None of us had any way of proving that to him at the moment. So from his perspective, he won the argument.

That tendency to argue something cannot be a fact unless you can immediately prove a contention wrong is quite common in this world. It helps explain why so many people have trouble grasping basic scientific principles as part of their worldview. Over time, people tend to build up a brand of pride in affirming their own worldview, no matter how wrong or shortsighted it may be. If they find enough people that share their narrow perspective, it becomes even more powerful a way to think.

Content in what they think they know

vfiles24241In other words, people tend to be content in what they feel they already know. Many feel like they’ve worked hard to assemble their worldview. They don’t really want to hear contentions to the contrary. They grow proud of their ability to defend this worldview to the death. One thinks of well-known creationist Ken Ham, whose arguments about biblical truth through literalism are popular with all who find solace and contentment in a simplified view of the world where God created the universe and nothing has changed or evolved since the beginning of time.

That’s very much like contending that the hills are black rather than purple at sunset. Or that they were green during the day, so how could they be purple at night? Nor could they be orange at dawn. Perceptions confined to simple rules quite easily rule out so many possibilities on grounds that cannot be argued away. They are matters of faith in how something is meant to be perceived. It’s a confining way to think, but some people like it that way. They’re proud of their surety, firm in their convictions, and nothing can make them change.

Not even the purple hills of sunset 

Yet we also know from the Bible that not even God is depicted as changeless. The deity that appears in a cloud in one book and a burning bush in another takes apparent pride in shifting and playing with the perceptions of all those who would fix the Creator in one place, one form or one time.

God transcends all of that. So does nature. It is very clear that our perceptions of both are organically intertwined. It is also acceptance of one does not automatically cancel out the other.

New understandings

PaversWe all proceed at times with theories that ultimately get proven wrong. It happens in faith as well as science. Among Christians the old religion gave way to a new understanding with the advent of Christ. Then Martin Luther came along to shake up the Catholic order and traditions. Now there’s a new wave of Progressive Christians tugging at the sleeves of believers to reform around an organic view of the Bible that allows scholarship into the mix to determine a better understanding of what scripture really means, and what it doesn’t.

The trick to a establishing a better understanding in life is to never be content in what you know. That’s what’s taking place every day in science. Some people point to that fact as the source of an idea that science cannot be trusted. But that’s a mistake in perception too. We depend on science for all kinds of trustworthy activities. From medicine to industry, biology to economics, our sciences deliver dependable if not changeless information about how we view and interact in this world. Without this source of humanistic culture, we are in essence reduced to tribal beings caught in a blind play in which we have no control at all over our destiny. And shockingly, some people still think God wants that for us too.

We need our moral traditions to be equally open to change. One could say that God expects that of us. The right kind of pride is having the humility to be awakened to new ways of thinking. God has never liked stiff-necked believers.

Proverbs 21: 9–– “Whoever remains stiff-necked after many rebukes will suddenly be destroyed–without remedy.”

Church of the Morton Arboretum

By Christopher Cudworth

photo (33)As a person with a lifelong interest in nature and especially birds, the outdoors has always felt like a holy place to me.

These instincts were later affirmed in my faith studies. While researching my book The Genesis Fix: A Repair Manual for Faith in the Modern Age (currently being revised for release on Amazon.com) I read the bible from cover to cover. Then I read the Bible all over again in a church-led project called Reading the Bible in 90 Days.

What I noticed both times was the baseline relationship between nature and God. That is not to say that nature IS God, or that God IS nature. Instead what I learned is that God and Jesus consistently use nature to exemplify and illustrate spiritual principles.

In particular Jesus taught using parables based on examples from nature. The parable of the mustard seed growing from a tiny object to a great tree illustrates the power of faith. The parable of yeast in the dough speaks to the fact that faith leavens the kingdom of God.

That relationship between nature and God made me feel good about skipping church now and then to get out in the woods and fields where nature speaks to us in a completely different language. After all, we can’t depend upon just words to make sense of this world. We need to see, feel and experience life in order to fill and fuel or souls.

Which is why the Church of the Morton Arboretum is a legitimate concept. My late wife and I would go there each season to celebrate the changing weather. I still go there with friends and my companion to immerse the mind in something other than contentious battles over who owns what in faith, politics and the environment.

Discovering the amazing detail and complexity of a simple autumn leaf can free the mind to let God in. That’s how it should be, and always will be.